Friday, September 1, 2023

ChatGPT, the Holy Grail of AI ?


The release of ChatGPT created significant upheaval in the AI world probably prompting Google to release its own version. With its amazing human-like capabilities ChatGPT like models have seemed to many, the Holy Grail of AI in spite of the numerous documented flaws [1,2,3] e.t.c. Many people are hopeful that as it acquires more information and interacts more with people, it will become better and better.

A firm believer in AI, I penned my AI creed in 2020 following from a discussion we had in class in 2013 about AI. In that blog post, I expressed that AI systems that CANNOT be achieved are; 
  • Those that destroy the goal for which they are sought. 
  • Or destroy the persons implementing such systems as a direct and fundamental result of trying to achieve such a goal. 

Finally, I added a caveat that we should not try to create autonomous (free) systems and would not succeed in creating such systems. 

Free machines

Autonomy (freedom) can be viewed from two perspectives. The first and simpler autonomy is of machines which operating within constrained parameters can self regulate. We have very many examples of robots which enjoy some autonomy.  Such as current martian rovers curiosity and perseverance and others (I am a fan!) 

The second and absolute autonomy refers to those "machines", which operating without constraints can produce outputs which cannot be predicted, controlled or guaranteed for any given input for all possible sets of inputs - Sorry for the Jargon

I am saying these are machines which like human beings can respond differently to the same question under the same circumstances and we are not absolutely sure how they will respond. For such machines, two identical machines would produce under similar circumstances different results just like is the case with human beings.

These are the "free" machines, I was warning about. 

 This threshold is what ChatGPT and her siblings are trying to achieve and are expressing. 

 In this post, I would like to explore why I vote that ChatGPT and her siblings or any other AI system with similar goals and methodologies will NOT be ABLE to give consistent and correct answers to queries a term referred to as convergence in the field of AI. 

Why ChatGPT Works?


Machine learning, the science that has made possible these advances is built on a premise that there is a relationship between the inputs (questions in this case) and outputs (answers) a fact called (linear separability or the existence of an objective function). Very often such relations between inputs and outputs are straightforward enough we can summarize them using mathematical equations. 

For example we can tell exactly where the moon will be in two days, because we know its current location and velocity (speed and trajectory). 

For many problems, even while these relations exist, they require the equations to take into account an almost infinite number of parameters. Take weather forecasting as an example. What causes rain to occur is well known, so much that scientists can cause rain by seeding clouds under certain conditions. All it takes is some level of humidity, temperature and the existence of "seeds". These factors themselves however are affected by many other variables which keep changing with time and depend on geography, altitude, pressure, and so many variables it is not practically possible to develop an equation to predict rain. 

If we were to divide the earth into weather regions, we might find that the conditions which predict rain in one location might not predict rain in another. This is where machine learning with the immense computational capabilities of today's computers step in. The machines are able to develop equations applicable to each "weather region" and build an overall reasonably accurate and useful weather prediction over the short and medium term. In order to achieve these feats, we provide these machines tonnes of data (containing reasonable suspect variables  e.g. temperature, humidity, wind speed e.t.c and real world outcomes e.g. rain, sunshine, e.t.c) that expresses this underlying equation and leave them to figure the actual equation that are governing the occurrence of these events. 

These machines have become so good that as long as there is an 'underlying pattern/equation' in the data, the machines will be able to tease them out with some level of accuracy and degree of confidence. It's rarely 100% also because in most cases, we do not know all the variables with confidence and often include useless variables or exclude useful variables, leading to noise and predictions that are not so correct. 

This is the primary reason, why ChatGPT and her siblings are able to do the amazing things

Their success is a testament to the fact that the expression of language is not random, there is an underlying function that describes how words appear next to each other and which words appear next to each other. Verbs for example do not appear next to each other without some form of punctuation. The same is true of objects. There is a pattern, which when combined with an aspect described as memory gives these machines a good starting point to provide a reasonable response. 

Why it will not work ? 

The mysterious moral boundary


Providing an answer to any hypothetical question is also in essence philosophizing about what is true and ultimately what is good or moral (given situation). The story of Adam and the forbidden fruit!.

What is True can be perceived from two angles. Consider Russia's Special Military Operation (SMO): 

The First Truth in this case is whether it is Morally Just in the very first place. 

The Second Truth is whether it is happening (factual truth). 

The morality/goodness of the second 'Truth' follows from and is dependent on the 'First' although it does not imply that the second truth can be implemented in any possible way, i.e. assuming that the SMO was morally justifiable, we might still consider it morally wrong if Russia were to use Nuclear weapons to wipe out the Ukrainian Army, even if such an action would guarantee achievement of the First 'Just Truth'. 

 To expect machines to provide correct consistent answers to any hypothetical question is to ask and expect it to be able to draw this moral boundary on this axis. This is an act which we as humans are yet to achieve. 

 The problem is not that we do not know what is right or wrong. The problem is that moral actions have incredibly complex and dynamic boundaries. 

Let's take a simple example of cutting down trees. To cut down one tree for some reason is not morally wrong. But to cut down all trees for whatever reason is obviously on the negative side of this moral boundary. So we ask, how many trees can you cut before crossing this moral boundary? is it 5, 10, or 1000? and why ?

 These moral questions are more common and more complex than you can imagine. Consider Libya for example, people have faulted NATO for intervening, while NATO's justification was that it was protecting civilian's who were being murdered by Gaddafi's army. Was it morally right (given capability) for NATO to watch those 'executions'. 

What if the people being killed were from a particular tribe. Would it have been morally right to intervene in that case? And would that mean, that it is morally wrong to intervene in political killings ?. And when do killings cross the political boundary, consider Western Sudan and the Njanja weed militia or Ethiopia and the Tigrayan conflict. 

You can quickly go back to Rwanda in 1994, the genocide was easily passable as political violence, because there was a political aspect resulting from the war. After the fact, the world said Mea Culpa, Mea Culpa, Never Again!. There is no easy or straight forward answer. What level of killing allows a community to cross the moral boundary and take blame for their 'inactivity' during such events, is it one person, or 100 people, or a thousand people. And what kind of action can they take that would keep their actions on the positive side of the moral axis. 

If you saw two people fighting and you were in position to separate them, it would be morally wrong for you to watch one person beat the other to death. Yet stories abound of people giving out a hand to prevent violence who are then themselves victimized and beaten by the people they were trying to separate. It could be that, maybe they were just practicing how to fight who knows. It does extend to the info-sphere too, two people vehemently bartering each other on the web could be friends and eat dinner together. What would be the correct point to intervene if at all necessary! 

 The case of laws which limit legal abortion to certain developmental milestones illustrates the challenges our communities face in drawing these moral boundaries. 

  Whoever you are in this world, there is something you ascribe to for which at least a billion people can not understand how you adopt such an outlandish and outrageous position. 

Someone has drawn you on the negative side of their moral boundary. It seems like being finite in our capacities, we are not equipped to draw correctly this moral boundary in a universe with infinite possibilities. 

Adam should not have eaten the forbidden fruit!

The data problem!

In order for any machine to tease out an equation, that 'equation' must exist and it must be expressed in the available data. If there is an equation that separates this moral axis, it will not be found in the data we have produced considering that even in very constrained environments such as courts of law, judges still disagree on what is or is not moral. The existence of such a function (expressed within the data) would be the primary basis upon which any machine would be expected to infer the underlying equation and answer correctly and consistently any hypothetical question. 

And all this is without considering the level of mischief that humans are capable off. Some for fun, others for bragging rights, some for pure malice and some out of just common sloppiness.

It is primarily for this reason, that I VOTE that except within a limited scope, e.g. something like ChatDocter, or ChatLawyer (imaginary ideas) such models cannot be grounded. 

I will take a chance to point out that, IBM's Whatson was supposed to do this for medicine. It turned out, the experts it was supposed to help were not that amused because it was already telling them what they knew. 

Expired rice!

 You do not have to look far to understand that ChatGPT and her siblings have something fundamentally wrong about them. Google and Microsoft the primary backers of these technologies have limited their use internal usage. And so have a couple of other corporate companies. It reminds me, years back when I was younger, authorities came around advertising free rice for orphan's at the sub-county head quarters. We went to pick them, registered our names and details. The rice tasted horrible, it was expired. In all probability, it was an accountability gimmick by I don't know who. 

 If you are worth your qualification, you do not need ChatGPT, leave it for the orphan's and gamblers. A man who gives you food they cannot give to their children does not see worth in you. 

If you must use ChatGPT, watch your back!

The Dead & Buried Web


 The worst flaw of ChatGPT for our community is not that it can lie. Lies can be seen and verified. It is in shadowing of information, something that is impossible to perceive. ChatGPT is possibly the greatest mis-information tool we have created so far, much more effective than social media.

To shadow information is just cover it with something that looks similar but which is actually different. As people vie and fight to have their information occupy the coveted response space to specific questions. Manipulation of information is going to reach unprecedented levels as people adulterate and duplicate information to make it appear factual and prominent. And its going to be invisible. Welcome to super manipulation. Welcome to the dead and buried web

A section of the web that despite being open and accessible cannot be found by any search engine thanks to AI.

Saturday, August 29, 2020

The Musanze Problem; A journey that cannot be made.

 Throughout history, advances in knowledge and technology have made things possible that previously seemed impossible. These advances leave us wondering whether there exists a limit to what can be discovered and known. 

 

This quest for the frontier of knowledge gives birth to two schools of thought. The first school maintains that everything is possible and that humans will achieve unimaginable things. This motivates endeavors such as deep freezing dead people for possible resuscitation in the future. The other school limits what can be achieved. Lord Kelvin for example maintained in 1902 that flying will never be a practical success.

 

Against such a background, Professor Michel Bezy had us debate the future of artificial intelligence in the class Strategic Use of Digital Information. He wanted to know whether we thought it possible that machines would be more intelligent than human beings. 


Entrance to CMU Africa campus, Kigali, Rwanda

This was an issue I had thought about extensively. I had an opinion I considered concrete.  It had never occurred to me to define it in a concrete form because I had never imagined I would encounter such an opportunity to express it so soon.

 

Aware that my argument was subtle; I chose to use an analogy. My argument was that discovering the secret of human intelligence is possible.  As a result of that, it would be possible to make intelligent machines. It was possible to discover this secret because the process of discovering it would not destroy the people who are making that discovery or destroy the intelligence that is sought. 

 In other words, the journey that cannot be made is that journey that either destroys those that undertake it by the mere fact of them undertaking such a journey or destroys the goal for which it is being undertaken.  If you want to, you can say, I was deriving a formula for impossible.   

So I lifted my hand and luck befell me to speak. I said, “yes I think that computers will be more intelligent than people because making intelligent computers would not destroy people” and to drive my point home I started my analogy.


 “So imagine I want to go to Musanze. If every step I take towards Musanze means that I  have to lose part of my body. Let's start with hands, and then the next step, my legs, and then maybe my ears and then…”.  I can’t remember exactly how I concluded this argument. I only remember that everyone looked at me with questioning eyes. The more I tried to explain, the more people got confused. Eventually, I gave up as I could not put myself together enough to explain my point. 


Musanze, Northern Rwanda


 

And then later out of the class, I just can't forget how it became the #1 source of laughter. It still makes me laugh imagining how my classmates later described my attempts to explain myself.

And now, when you going to Musanze…, and your legs are cut off…

 

It was a grim reminder for me to improve how I communicate my ideas to people.

 

I believe that we shall never be able to make computers that can make choices. To make such computers would require us to discover the secret of human freedom. I think that such a discovery will bring an end to that freedom. In my formula of the impossible, this journey destroys the goal which it seeks to achieve.


If such a secret is known,  we will wake up to find Taliban fighters murmuring in sweet melodic tones #MakeAmericaGreatAgain #MAGA #MAGA. One passing by a church might hear people chanting Allahu --hh kBar and somewhere in a Mosque some Moslems will be singing Amazing Grace..,  I don’t think leaders would hesitate to use such means to "bring peace".


Just as an example, the other category of impossibles, journeys that destroy the persons who seek to accomplish it; would be to visit the sun. You would never succeed as you would burn up before you reached anywhere close. Outside these two categories of problems, I maintain that everything else is up for grabs.

Wednesday, April 26, 2017

Uganda's Sim re-registration with national ID's; a disaster in the pipeline

In response to security incidents around the country. The government has hatched an intervention to curb insecurity by re-registering people with their national ID’s. This re-registration exercise is opening up space for identity theft which could lead to other crimes. This exercise is making all Ugandans more insecure regardless of status.
In the exercise, users register their national id data using USSD codes. Users are prompted first to enter their NIN followed by Names.

What is wrong with the registration exercise ?
This registration exercise does not provide an independent way to verify that someone is who they say they are. In other words I could register as some else if I had access to their national ID card.

How can a person be independently verified ?
The most reliable and affordable way to independently verify a registration is to have an independent person who verifies that the ID is used by its rightful owner. This way if anything goes wrong the registering party can be held to account. This system is often useful for tracking fraudulent bank accounts and transactions. Persons who register are held to account if details are not sufficient to identify an account holder.

There are other ways which might be less reliable, for example for a re-registration, a Telecom company would double check to ensure that the new name of a sim card matches the name of the old identity. This has nuances that can cause mistakes. Its biggest loophole is the fact there not all people registered before and can be cross referenced. This means that all those people who had not registered have a free pass to register with whichever ID they have access to or are targeting (if the companies are using this method). Given this fact of presence of unregistered numbers. I think it is very highly unlikely that the Telecom companies are cross referencing to ensure that someones new names matches the previous names. And it really does not guarantee ownership.

It might also create additional security if people re-registering are asked a question only they can reliable know such as their mother's maiden name. This is not common information and we would expect only the children to know their mothers maiden name. This would prevent random thefts of identity but it would not prevent targeted thefts ( i.e. a person chooses an individual whose identity they want to steal and finds out their mothers maiden name).

What can go wrong if someone registered using my National ID details ?
If someone registered with your national ID, they could use that number to extort money from someone else. For example they could kidnap and ask for ransom money to be sent to that number. When the police start investigating, they would come for you. Given our justice system, you would only be able to go free if at all you are able to prove your innocence after paying significant sums of money to a significant number of people in the justice pipeline. That is in addition to the time you would have lost trying to prove to the police that you are innocent.

It might also be used to fool and defraud your friends. Some people have known of crime stars who create fake profiles on Facebook of famous and important people. Then they use this as a means to obtain money from friends of this famous or important person promising to pay back. I was myself almost once a victim. This new registration exercise opens up the real possibility that someone could create a fake Facebook profile and corroborate it with a Telephone number. The person sending the money would never suspect since they see they are indeed sending the money to that famous person. The possibility of this might be limited by the way mobile money might be handled. But it is a possibility I can only rule out with full knowledge of the protocol of mobile money and the separations of the mobile money system and the regular usage of sim cards.

In a twist, if you are important, it might be used to trick innocent people into committing crimes and or being innocent accomplices in the commission of crimes. For example, someone might ask an innocent victim to do surveillance on a party of interest with the claims the request is coming from a police chief. He would then corroborate that with a mobile money transaction showing clearly the names of the Chief. The things that can be done with a faked identity are endless. I can not list them all here. 

In what ways can my identity be stolen ? 
Your identify can be stolen by practically anyone who has access to your national ID information since there is no independent verification of ownership.

  1. It could be employees of the national ID system who can search in the database for your details. 
  2. It can also be done by hackers who have compromised the national ID system. Yes this is possible; everyone can be hacked including the FBI. It might actually be easier than imagined because of the problem of people who are weak links. Once a malicious person has access to your name and national ID number they can register as you. 
  3. Agents helping people to complete their registration could copy their ID and register as those persons. 
  4. It can also be done by thieves who have stolen National ID cards or who have access to stolen cards. 
  5. It could also be done by Telecom insiders who may have access to the portal. 
All of this is possible because there is no way to guarantee that that other someone is not you, be it a malicious agent or a foreign hacker.

How can I know if my identify has been stolen ? 
There is no direct way to know that someone has stolen your identity unless it has been used to commit crime. One possible way would be to search for Telephone lines registered to each and every National ID and verify that these are indeed owned by that 'owner'. This is not a practical solution because it requires every individual to check their registration which cannot happen. It also presents challenges in implementation because it requires searching information in different sources (different operators and the national ID system). 

What can be done to ensure security given this system ? 
The only reliable and workable solution is to stop the exercise and invalidate all the information that has been collected. Because for all I know, it is possible that many fake and stolen Identities are already lying in wait to be exploited.

If the government maintains that people should re-register with their national ID’s it should create a program which stretches over time and which has a mechanism to guarantee ownership of identity such as through a third party. The re-registration should exclude self registration. I also think that the government should do more in evaluating its capacity to handle an intervention in the long run whenever new interventions are being implemented.

Another way of ensuring security given such an insecure process is to do surveillance of all calls that people have so as to detect possible identity theft. There are companies which have this kind of system to detect fraud and theft. An example is VISA, one of the companies that allows users to perform transactions online. Like in the case of our ID; possession of a VISA card is sufficient for a person to perform a purchase.

However unlike the case of the national ID, the company does monitor every transaction. It also has access to both the buyer and seller and could easily void a transaction. VISA uses algorithms which tell it if a card is likely to be stolen and is being used by thieves or not. This is possible because VISA is directly involved in every single transaction that takes place. It knows where you are and what you usually buy. This system is further protected by the fact that every item ordered is sent to a location and an individual which can be tracked. Unlike VISA however our systems are distributed with each Telecom operator having their own information store which they cannot share with other people for purposes of protecting the consumer. Further the Telecom operators are not motivated like VISA to monitor fraud because it does not directly affect them or directly benefit them.

Finally setting such a system of surveillance with such an insecure system would create a weak link. A malicious person can commit crime with impunity by just compromising the surveillance system. It is the reason why security camera’s alone are not sufficient to prevent security incidents, for the simple reason that when such places are robbed, the Camera’s will be conveniently turned off. Or even everything else can appear on the Camera except the face of the person causing the security incident. With our national ID system, it is possible that before a major security incident, power blacks out and the backups are conveniently under repair or get spoiled at that critical time. Such a system does not fail safe and therefore fails catastrophically.

Further, we have a history of interventions which create news, cause pain and some economic activity in the short run but which are eventually abandoned. The examples range from seat belts, speed governors and even previous registration efforts. It is highly possible that this intervention too will be abandoned after a few months. The only difference with this intervention will be that it will have opened up a huge portal for unprecedented levels of identity theft. Exposing many more Ugandans to crime and many more to being victimized by crime rings.

Can I be victimized ?
Every one is vulnerable to being victimized if they have a National ID. Important people are even more vulnerable because they are vulnerable to being targeted by crime rings and enemies. Yes that includes every one including the Police Chief and our honorable MP's in the August house.

What can I as an ordinary citizen do? 
As an ordinary citizen, there is practically nothing you can do to change the situation. The only thing that would perhaps be of help is to pester your area MP so that parliament can inquire and block this process. Also reminding them that as public figures they are especially vulnerable to identity theft and to being targeted in malicious ways using this system that is flawed. Indeed every person is vulnerable to insecurity as recent events have showed. 

Any questions ? Feel free to leave them below as a comment and I will be glad to answer them

Saturday, August 1, 2015

If I had sometime with Pope Francis, what would I tell him ...


Summary
In this article, I argue that relativism which manifests commonly around the world today also does exist in the Church. I argue that this is detrimental not only for the world but also for the Church. The existence of such relativism within paints out God to be an entity afraid of the truth. I also argue that relativism is not only dangerous because it necessarily results in incorrect conclusions but also and most importantly it is abusive. It undermines the capacity of the others to come to the realization of a truth. It paints the people across the divide as being sub-human. Just like it does elsewhere relativism separates freedom from truth and God from the person. Further, I say it stands in the way of the growth of the Christian life because it undermines charity. I also make argument that all teachers should make more effort to communicate the person of God correctly.

While I make all effort to communicate the object of my focus with fidelity. I am aware that I cannot achieve perfection in such any attempt. And my only hope is that what I write will be meaningful to those that read.

An earlier version of this article was seamless, written without any sub titles. My primary goal was to write in a manner such as to present the subject matter in as brief a way as possible without leaving any room for ambiguity from well intended persons or misleading anyone who for one reason or another may be inclined to lean to the right or the left. Since I am writing through a public forum, I have felt that it is imperative that I should make the article especially given its length and possible depth to open it up a little for everyone to be able to understand at the very least parts of it according to the degree to which they might be able to perceive what I am saying.


Contents


  1. Introduction

  2. The painter and the painting

  3. The Object of Goodness.., What do people really want

  4. Relativism in the Church

  5. The problem of communication

  6. The Wisdom of the Pharisee

  7. The Value of the Eternal

  8. The Dilemma of the counselor

  9. Freedom and the Man in Eden ...

  10. The duty of the teacher


Introduction


Pope Francis will be coming to my country Uganda in November. There is definitely a lot of excitement and strategies to have this possibly once in a lifetime event; see or perhaps meet the Pope. What would I tell the Pope if I had the chance to meet him?



Recently i watched a video on YouTube in which an atheist answers a question on what he would do if he died and found himself at the pearly gates facing “the man”1. I found his description of God to be quite like anything i have known. In fact if the description of God that he presented is actually true, then i would not want to near the pearly gates at all either. Fortunately, for me he has concluded and correctly that the entity he is describing does not exist at all; saving me from the thought of having to boycott the pearly gates.


It is not very uncommon coming across descriptions that depict the person of God in a poor and even forceful way; even when it can be interpreted in an ambiguous manner. There are people for example who trace their rejection of the conception of God on assertions made that only a certain group of “Christian's” will find salvation which not rhyming with the plausible logic that all people of good will should find salvation has caused people to go in search of truth that is more universal. And many instances where teachers in an attempt to maintain one aspect of the truth which they can perceive have inadvertently destroyed another aspect of this truth and ultimately the entire truth. Even for facts which can be questioned, it is not very uncommon to hear judgments made while seeking to encourage one good act or another that have inadvertently distorted the image of God.



Not only is God seen as being separate from the object of goodness but arising out of inappropriate execution of judgment and miscommunication he has become the object of oppression. The one who takes away what people like and then takes delight in dolling out punishment to those that do not agree with what he has ordained. His advent is no longer as Zechariah proclaims; “the one who comes to his people and sets them free”2. Rather it is something to be loathed. He is no longer that Epitome of goodness as says St John, “Deus Caritas est3. No longer the one in whom the heart finds rest as indicates Augustine of Hippo when he says “the heart is restless until it rests in God”. That he comes to help man to mend this broken song has been obscured.


Relativism4   in the Church

Such tendencies have been fanned also by currents of philosophies within the Church which in reaction to and out of fear of the growth of relativism in the world have taught and promoted principles which have ultimately not only adopted relativistic dimensions but in so doing have justified and promoted the existence of relativism. For example there exist principles which render the salvation of the individual on obedience without any need whatsoever to reference the truth in the execution of such a judgment. The premise of the trueness of such judgments are maintained squarely on the fact of the relative position of the person upon whom judgment is being executed to the person executing this judgment. While such philosophies correctly paint out the passion of Christ from the view point of his total submission to the will of his Father5 and the very real difficulty in maintaining objectivity when making judgments about the self, they overlook the fact that not only did Christ lay down his life of his own accord 6, but that he longed for that moment7. In so doing they have rendered as fundamentally irreconcilable the will of God and the person, thereby creating a permanent rift between God and the person. Ultimately such philosophies have fundamentally separated truth from freedom since the persons that do as they desire cannot posses any truth. Furthermore they disregard the complexity of the nature of communication of a truth.
Such a call eliminates the need for an individual to correctly understand what they have been called upon to undertake creating many opportunities for the distortion of the nature of the truth.


The Problem of Communication


Communicating a truth is not easy because communication is a fuzzy process; one seeking to transmit an object held in one mind to another mind using words and symbols. However words can have multiple meanings. Aside of this, different persons and groups of persons may have different meanings attached to the words resulting from differences in culture, experiences and knowledge. As a result of this different people perceive the same words in different ways. Practically every individual probably has their own language; One whose landscape is reflective of the experiences and knowledge of the individual, of the pains they have suffered and of injustices they have endured real and or imagined. As such it is nearly impossible to communicate the same object to different people using the same words. This makes possible that the attempt to communicate one object will convey a very different object occasionally even the exact opposite of the intended object. In any process of communication, the number of objects communicated is often at least equivalent to the number of distinct groups anywhere up to to the number of people listening. It is such that God too has taken time, more than 2000 years preparing people to receive him; to ensure that at least there are a few people who have the capacity to understand the nature of freedom his dawn promises. That Christ too has to be patient with his Apostles, for even at the time of his departure, there still exist things which he would like to say which would be too much for them to understand.

The fact that people for all practical purposes speak different “languages” makes it imperative that of two persons one should move out of their comfort zone to be the one who seeks to understand rather than be understood, so that people might speak at the same frequency and foster communication. This obligation falls on the first person always because it is they who express to have knowledge of truth. In reality though every person needs to be contextualized and the one who is not contextualized is already wrong. And indeed all individuals with charity will always take effort to place other persons in context otherwise they trade the right to be contextualized. However in the case of the teacher when they express their judgment in the absolute sense8 (as a judgment that cannot be questioned or interpreted like in the case in which the salvation of the individual is rendered on a judgment whose premise of trueness is founded squarely on the fact of their position), and indeed anyone who expresses judgment in an absolute sense, when they do so; dissolve their right to be contextualized for they have expressed that they have explored sufficient evidence upon which the case can be judged. Any attempt to contextualize their judgment amounts to holding them in contempt. The obligation of charity in this case falls on and only on this teacher or on that individual that expresses their self in that absolute sense. The teacher then in expressing this judgment is obligated to contextualize the student thoroughly because if there is any miscommunication, then the teacher will distort the image of God. This is especially important in the light of the fact that the student has due obligation to respect the teacher and what he says. And this is like abandoning the children of God since it is only with a faithful image of God that the Christian life can take root and grow. In this case, the teacher takes away all Christian options; for if the student bows in obedience, then they are resigned to living with a wrong, perhaps tyrannical picture of God. On the other hand overriding the teacher's words undermines not just the importance of the teacher and the church given that the teacher is a representative of the Church but also of revealed scripture as notes the Angelic Doctor9 And any such move is likely to also result in a distorted image of God.

The Wisdom of the Pharisee


Miscommunication (the transmission of an object other than that which the author has in mind) happens all the time. Every time miscommunication occurs (assuming good will) bad things happen. People lose opportunities and sometimes violence results leading to the loss of value. Miss communication that can result in loss of value makes those with a stake to execute communication with prudence. The political scene for example is one in which opponents often seek to take advantage of people's lapses in communicating their object. Using such lapses aggressively to their own benefit with little consideration of the personal, situational and locational context in which the individual speaks. While being unfair, it is only proper that the leader should try to communicate in a way fitting with all people since he has the duty of uniting them. The politician hence often adopts the “wisdom of the Pharisee in response to Jesus's question on the source of the authority of John the Baptist”. Gaging first how the people will think and then providing answers far from what they would like to say or even believe, rather one which they consider will inflict the least damage. The greater the consequences of mis-communication the greater it is that communication should be made to be faithful. What then might we compare the object of the person of God and that of Eternal life so that we might make judgment of its value? The answer to this might be obtained by asking another question, what might one be able to do if they had an indefinite or eternal time frame at their disposal.

The Value of the Eternal


An example with our computer systems might provide an elegant solution. Our computer systems are protected with pass phrases “more commonly referred to as passwords”. These protect personal information and in some cases vital systems making their security of paramount importance. A good sought for, by the enemy, by those who seek to take control and plunder. One of the ways of obtaining these is by trying all the possible combinations until one of those is true a technique referred to as “brute forcing” Now our current computer systems are designed such that it would be meaningless for any individual to try to “brute force” a good pass phrase since this would take an incredible amount of time, perhaps millions of years before the correct combination is found by which time the person seeking to obtain the information is long dead and the information obsolete. This however changes if this person has an eternal time frame at their disposal; because then they do not have to worry about the time they need to get the password. Furthermore people with an eternal time frame are not limited to carrying out operations in a sequence because without time the concept of before and after are meaningless. They would get this password in a single instance of time. So then if they are a terrorist seeking to get hold of the latest state of the art military drones, then any moving creature on earth they do not like is doomed, knocked out from the sky with high precision missiles. Breaking the barrier of time enables persons to break through all limitations imposed by virtue of being temporal entities. So then it can be seen as true from the view point of what can be achieved that there is nothing, no summation of everything that is known or can be imagined that can compare with the value of a single intelligent entity with an eternal time frame in its possession. The person then who has to be correct about eternal issues has a truly colossal task, because the object about which he has to be correct is bigger than his head. He cannot provide any restitution for a judgment that can cause a loss equal to an object of such value.

The Dilemma of the Counselor

So then we can see that the teacher is justified in being stern. He should be vigilant, for as says St Peter10, the devil is prowling like a hungry lion, looking for someone to devour. He should take all effort to ensure that the children of God are not deceived on the object of goodness. That they are not given a snake when they asked for fish. The task is far from simple task. It can be likened to the counselor desirous of the children that they are counseling that they might not act in ways that might expose them to dangers of HIV. They do not want them to take the issue lightly because of its gravity. If they choose to paint a gruesome picture of the reality without considering that some of these children might be HIV positive; Then they abandon the people who need the Doctor the most; also to being ostracized by the even less knowledgeable compatriots11. Adding salt to wounds already bleeding with profusion.

On the other hand by expressing the truth in a violent manner, they express that except through fear people are not able to come to the acceptance of the good. They have employed fear, an object of oppression and of slavery and have thus inadvertently obscured the freedom that the advent of Christ promises. He has forgotten that Christianity is for those who can take courage; to wake up again after miserable failure; to admit they are wrong; the brave ones and not the fearful. They also stand in the way of the growth of the Christian life; for it is only in an environment in which there is no fear that charity; the origin, the basis and the end of the Christian life can take root and grow. They are no longer shepherds but they are goatherds, who have to stand behind the flock with massive sticks beating the flock to keep them from straying.

Freedom and the Man in Eden ...


He is like a man who afraid that his wife will be unfaithful to him decides to lock her behind doors. This man maintains unfortunately that his wife cannot be saved for she will always be evil. That the only acceptable course of action is to protect his wife from the bad consequences of her evil nature. And he cares to have a wife but does not care to have one capable of loving him freely. By locking his wife, he has expressed himself in absolute sense, as the person whose conclusion can always be trusted. That he is not subject to the temporal, spatial, sensible, sentimental and even intellectual limitations which obviously plague the reasoning process of other individuals creating uncertainty on the completeness of their observations from which correct conclusion would have been drawn and therefore rendering their conclusions to be inaccurate and their actions to be questionable. He is like a man who has given to himself exclusive entitlement because of an apparent superiority that he possesses. So that tomorrow when appears another individual who can demonstrate a superiority greater than his, then he no longer has any right to any entitlement since the truth he has created is that exclusive entitlement belongs to the individual that demonstrates the greatest superiority.

He has acted as if to use force to block Adam and Eve from consuming the forbidden fruit and has therefore painted as foolishness the fact that God is painted as waiting until after the fact to appear to Adam and Eve even with the knowledge that this action of Adam and Eve was going to cause his death and the loss of many souls. Otherwise, if we are to maintain the assumption that God is infinitely wise, rational and has infinite Love for mankind, then we can argue that the only reason why he choose not to intervene in time to prevent Adam and Eve from consuming the forbidden fruit is for a reason at least equal in value to what their action put at stake. The sharing in the life of God.

This teacher has taken worry, forgetting that salvation is the work of God. That nobody can come to the Son unless the Father draw him12 and that the Son leads everyone to the Father13. He has forgotten that it is the Spirit that leads people to the truth14 That it is the lord who builds the house as says the Psalmist, for they labor in vain if he does not build the house. And keep vigil in vain if he does not guard the city15. Afraid that the truth will be vanquished, he has raised the sword forgetting that it is Christ who calms the stormy sea.


The Duty of the Teacher


If it is to be assumed that the teacher is moved to teach out of charity which should indeed be the case since this forms the foundation of all meritorious Christian action as notes Paul of Tarsus16. Then the relationship between the teacher and the student can be modeled as that between the lover and the loved one. The lover if they ascribe equality to the loved one will make considerations that that which is available to them can also become available to the loved if it is indeed true since the lover and loved one are fundamentally the same. He is mindful of the fact that what is said is important, but what is understood is most important. For it is what is understood that has the power to become motive. If he has charity and therefore wishes to communicate the truth that they might witness the salvation of the persons they care about, they become aware that it is not sufficient anymore just to know the truth. It is important that they communicate faithfully this truth. And for this he gets knowledge that he can rely on the example of Jesus, looking beyond just the words he said, to the way he has cared to communicate the kingdom of God. He should teach, trustful that those who have been admitted to the class have been given the capacity to understand that which is necessary for their graduation and the grace to accept that which is beyond their capacity to understand.

I am asking, that the Church may make more effort to help the painter to paint a faithful picture of the person of God. Because not only is the quality of the Christian life dependent on the fidelity of the picture of God. But also the ability for the Christian life to grow. Without a faithful painting we shall be resigned to lamenting that the Christian life should not be a sad one. That teachers may never obscure the effort that God has taken and which he still takes everyday to communicate himself not just as being good but as being goodness itself. That they should keep the name of the Lord Holy.

NOTES

1 . I am presenting this as a characteristic inversion of the object of the person of God and of the Christian life which I find to be common. I can not make argument to blame any particular member of the Church for the views that Stephen Fry presents in the Video.
I think that it is also important to point out the very common rhetoric which seeks to attain happiness by annihilating guilt which the Church is commonly accused of creating. The argument to destroy the conception of guilt so as to achieve happiness is as lethal as saying people should be numbed against pain because pain is horrible. As disorders like congenital analgesia suggests, pain is actually vital for survival. Go Back
2.Canticle of Zechariah Lk 1:68 Go Back
3 Deus Caritas Est, Benedict XVI, Love has come to mean many different things for different people Go Back
4 This is a topic covered by Pope John Paul II in his encyclical, This is summary in Wikipedia is nice “The Splendor of truth” Go Back
5.Lk 22:42 Go Back
6.Jn 10:18 Go Back
7.Jn 10:18 Go Back
8.The Judge should be free to make judgment as long as he references the truth like the example of St Peter with Ananias (Acts 5:3). Go Back
9. St Thomas Aquinas makes argument for the need for divine law (Sum I-II, 91, 4). In regard to his second answer on the uncertainty of human judgment; I have observed that, we make judgment basing on what we have seen or experienced. And since only a total subset of observation is required to arrive at a correct conclusion. It is not prudent for any individual to lay claim to being correct since he cannot absolutely guarantee that his set of observations is complete as I have argued herein. St Thomas Aquinas also argues very beautifully about the Judgment of internal issues not available to the human being since we Judge based on what is visible. I argue in regard to such a principle in relation to salvation, that any Judgment pertaining to especially individual salvation cannot be complete without a thorough consideration of the internal movements within the individual including the possible action of the grace of God as Jesus paints in the story of the rich young man in the gospel Mt 19:16-22 Go Back
10. 1 Peter 5:8 Go Back
11. The cruel treatment of aberrant people is often justified in the proverb, "a rotten tomato spoils the whole basket"-that their continued presence will inflict damage on the society by spreading their evil nature. It therefore seems acceptable that the aberrant persons should be eliminated from active society at the very least. If justice is to be maintained. It would be required that evil is uprooted from its primary source. As the history of serial murderers has often shown, the genesis of evil is often deeply embedded in the society, in blatant neglect of duty, in cruel inhumane treatment, in wanton selfishness. Carrying proper justice then would wipe put the entire society. And in any case, removal of the aberrant tomato would not remove the primary causes of the origin of evil. It would therefore not really serve its purpose. While it is true that people are subject to bad influence and the power of social conditioning especially on those whose judgment is justifiable compromised such as children and who therefore should be rightly protected [Mt 18:6]. To maintain that a rotten tomato will spoil the entire basket also inadvertently maintains that people are passive participants in the society. Further Jesus points out that it is not possible for the servants to correctly select the weeds from the good wheat Mt 13:24-13 which implies that an attempt to execute justice would fail. Go Back .
12. Jn 6:44 Go Back
13. Jn 14:6 Go Back
14. Jn 16:13 Go Back
15. Psalm 127 Go Back
16. 1 Cor 13:1-3 Go Back